But it may be asked, "How shall this preparation be obtained?" I answer, by waiting patiently, yet watchfully and intently, upon God. Here thou must not think thy own thoughts, nor speak thy own words, which indeed is the silence of the holy cross, but be sequestered from all the confused imaginations that are apt to throng and press upon the mind in those holy retirements. It is not for thee to think to overcome the Almighty by the most composed matter, cast into the aptest phrase. No, no. One groan, one sigh from a wounded soul, a heart touched with true remorse, excels and prevails with God. Wherefore, stand still in thy mind, wait to feel something that is divine to prepare and dispose thee to worship truly and acceptably. And thus taking up the cross, and shutting the doors and windows of the soul against everything that would interrupt this attendance upon God, how pleasant soever the object be in itself, how lawful or needful at another season, the power of the Almighty will break in, his spirit will work and prepare the heart. 'Tis he that discovers and presses wants upon the soul, and when it cries it is he alone that supplies them. Petitions not springing from such a sense and preparation are formal and fictitious.
from No Cross No Crown, by William Penn.
Showing posts with label Quakerism. Show all posts
Showing posts with label Quakerism. Show all posts
Thursday, March 24, 2011
Saturday, July 17, 2010
A right spirit
"There is a spirit which I feel that delights to do no evil, nor to revenge any wrong, but delights to endure all things. in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltations and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations. As it bears no evil in itself, so it conceives none in thoughts to any other. If it is betrayed, it bears it, for its ground and spring is the mercies and forgiveness of God. Its crown is its meekness, its life is everlasting love unfeigned: it takes its kingdom with entreaty and not with contention, and keeps it by lowliness of mind. In God alone it can rejoice, though none else regard it, or can own its life ... When I was weak Thou stayedst me with Thy Hand, that in Thy time Thou mightest present me to the world of Thy strength in which I stand, and cannot be moved. Praise the Lord, O my soul. Let his be written for those that come after. Praise the Lord.
James Naylor. A Collection of Sundry Books, Papers and Epistles. 1716.
James Naylor. A Collection of Sundry Books, Papers and Epistles. 1716.
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